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Wendy Doniger O'Flaherty born November 20, is an American Indologist whose professional career has spanned five decades. A scholar of Sanskrit and Indian textual traditions, her major works include, 'The Hindus: an alternative barbara mann university california berkeley dissertation Asceticism and Eroticism in the Mythology of Siva ; Hindu Myths: A Sourcebook ; The Origins of Evil in Hindu Mythology ; Women, Androgynes, and Other Mythical Beasts ; and The Rig Veda: An Anthology, Hymns Translated from the Sanskrit.
Wendy Doniger was born in New York City to immigrant non-observant Jewish parents, and raised in Great NeckNew York, where her father, Lester L. Doniger —ran a publishing business. While in high school, she studied dance under George Balanchine and Martha Graham.
She graduated summa cum laude in Sanskrit and Indian Studies from Radcliffe College in[4] and received her M. from Harvard Graduate School of Arts and Sciences in June She then studied in India in — with a month Junior Fellowship from the American Institute of Indian Studies. She received a Ph. from Harvard University in Junewith a dissertation on Asceticism and Sexuality in the Mythology of Sivasupervised by Daniel H. Ingalls, Sr.
She obtained a D. in Oriental Studies from Oxford Universitybarbara mann university california berkeley dissertation, in Februarywith a dissertation on The Origins of Heresy in Hindu Mythologysupervised by Robert Charles Zaehner. Doniger holds the Mircea Eliade Distinguished Service Professor Chair in History of Religions at the University of Chicago. Inshe was elected President of the American Academy of Religion[7] and in President of the Association for Asian Studies.
She was invited to give the Art Institute of Chicago President's Lecture at the Chicago Humanities Festivalwhich was titled, "The Lingam Made Flesh: Split-Level Symbolism in Hindu Art". Since she began writing in the s, Doniger has gained the reputation of being "one of America's major scholars in the humanities".
Shrimali, Professor of Ancient Indian History at the University of Delhiwrites:. it also happened to be the year when her first major work in early India's religious history, viz. I still prescribe it as the most essential reading to my postgraduate students at the University of Delhi, where I have been teaching a compulsory course on 'Evolution of Indian Religions' for the last nearly four decades. It was the beginning of series of extremely fruitful and provocative encounters with the formidable scholarship of Wendy Doniger.
Doniger is a scholar of Sanskrit and Indian textual traditions. I myself am by both temperament and training inclined to texts. I am barbara mann university california berkeley dissertation an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I've never dug anything up out of the ground or established the date of a sculpture.
I've labored barbara mann university california berkeley dissertation my adult life in the paddy fields of Sanskrit, Her books both in Hinduism and other fields have been positively reviewed by the Indian scholar Vijaya Nagarajan [12] and the American Hindu scholar Lindsey B. Harlan, who noted as part of a positive review that "Doniger's agenda is her desire to rescue the comparative project from the jaws of certain proponents of postmodernism ".
Marr was disappointed that the "regionalism" so characteristic of the texts is absent in Doniger's book, and wondered why the discussion took so long. Beginning in the early s, some conservative diaspora Hindus started to question whether Doniger accurately described Hindu traditions. Aditi Banerjeea co-author of Malhotra, criticised Wendy Doniger as grossly misquoting the text of Valmiki Ramayana.
Christian Lee Novetzkeassociate professor of South Asian Studies at the University of Washingtonbarbara mann university california berkeley dissertation, summarizes this controversy as follows:. Wendy Doniger, a premier scholar of Indian religious thought and history expressed through Sanskritic sources, barbara mann university california berkeley dissertation, has faced regular criticism from those who consider her work to be disrespectful of Hinduism in general.
a kind of lightning rod for the censure that these scholars receive from freelance critics and 'watch-dog' organizations that claim to represent the sentiments of Hindus.
Philosopher Martha Nussbaumconcurring with Novetzke, adds that while the agenda of those in the American Hindu community who criticize Doniger appears similar to that of the Hindu right-wing in Indiait is not quite the same since it has "no overt connection to national identity", and that it has created feelings of guilt among American scholars, barbara mann university california berkeley dissertation, given the prevailing ethos of ethnic respect, that they might have offended people from another culture.
While Doniger has agreed that Indians have ample grounds to reject barbara mann university california berkeley dissertation dominationshe claims that her works are only a single perspective which does not subordinate Indian self-identity. Her authorship of the section describing Hindu Religion in Microsoft's Encarta Encyclopedia was criticized for being politically motivated and distorted. Following a review, the article was withdrawn. Ramanwho acknowledged the "sound scholarship" of Doniger, but urged "appreciation and sensitivity" when "analyzing works regarded as sacred by vast numbers of people.
According to the Hindustan TimesThe Hindus was a No. Ina lawsuit was filed against Doniger and Penguin books by Dinanath Batra on the grounds that the book intentionally offended or outraged the religious sentiments of Hindus, an action punishable by criminal prosecution under Section A of the Indian Penal Code. Doniger has written 16 books, translated primarily from Sanskrit to English with commentary nine other volumes, has contributed to many edited texts and has written hundreds of articles in journals, magazines and newspapers.
These include New York Times Book ReviewLondon Review of Booksthe Times Literary Supplementbarbara mann university california berkeley dissertation, The TimesThe Washington PostU. News and World ReportInternational Herald TribuneParabolaThe Chronicle of Higher EducationDaedalusThe Nationand the Journal of Asian Studies. That is why, with the exception of Geldner's German translation, the most reliable modern translations of the Rgveda-W.
O'Flaherty's being one of them-are only partial. However, W. O'Flaherty has, in her present translation, a wider scope than other scholars — Louis Renou, for instance, whose Hymnes speculatifs du Veda are a model of accuracy — who prefer to limit their choice to one thematic set of hymns. From Wikipedia, the free encyclopedia, barbara mann university california berkeley dissertation.
American Indologist. Radcliff College BA Harvard University PhD Oxford University DPhil. Sanskrit literature Hinduism Mythology History of Religions. Daniel H. Harvard R. Zaehner Oxford. This section may be unbalanced towards certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page.
August edu; accessed June 16, Association for Asian Studies. Association for Asian Studies, Inc. Retrieved March 22, Nef Committee on Social Thought," Wendy Doniger profilesocialthought.
edu; accessed February 22, edu, November 5, ; accessed February 22, American Academy of Barbara mann university california berkeley dissertation. Retrieved February 22, barbara mann university california berkeley dissertation, org; accessed February 14, The Journal of Religion.
doi : JSTOR By Wendy Doniger. American Lectures on the History of Religions New York: Columbia University Press, Church History. Culianu, "Ask Yourselves in Your Own Hearts Nussbaum, The Clash Within: Democracy, Religious Violence, and India's FutureCambridge, MA: Harvard University Press,p. My books have a right to exist alongside other books.
edu University of Chicago Magazine These concern terminologies and chronologies invoked, perfunctory manner in which class-caste struggles have been referred to — almost casually, complex inter-religious dialogue seen only in the context of Visnu's avataras, and looking at the tantras merely in terms of sex and political power.
The work rarely rises above the level of tale telling. On the whole, this is neither a serious work for students of Indian history, nor for those with a critical eye on 'religious history' of India, barbara mann university california berkeley dissertation, nor indeed it is the real Alternative History of the 'Hindus'.
Doniger acknowledges that the book was not meant to be as long as it turned out to be, "but it got the bit between its teeth, and ran away from me" p. Several pages are indeed filled with "good stories" that are only loosely, some very loosely, related to the history of the Hindu religion. Going into detail on the drinking and other vices of the Mughal emperors, even though carefully documented, is a case in point pp.
When it comes to legal history in the colonial period in barbara mann university california berkeley dissertation, there are passages that are bound to raise the history of Hindu law was more complex than is represented in this volume. Anglo-Hindu law was far more than "the British interpretation of Jones's translation of Manu. com, April 24, com, January 23, The Hindu. Retrieved February 15, com; accessed February 14, The Independent. Retrieved February 14, Pune Mirror.
Retrieved December 16, Accessed February 22, uk; accessed February 22,
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